ARAPSKO BOSANSKI RIJECNIK PDF

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Unlike the last two examples, true dreams are known and accessible to all people, both from their immediate experience and from the stories of the ones close to them. Sadra, komentar napisao Morteza Motahari.

Article add to mySelection [0] full text related rihecnik [3] how to cite this article Permalink Article rijjecnik citations in SCindeks: He called these creatures Midworld Barzakh and, for the first time in Islamic philosophy, stated that it is a separate world of imagination that is different from the material and intelligible one.

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Original Scientific Paper doi: Dar al-ihja at-turas al-‘arabijj. In this paper, without going into the psychological or physiological analysis of dreams, we try to clarify the ontological significance and position of true dreams in existing worlds.

For this reason, in this paper we explain how true dreams represent a blend of worlds in human life.

Grupa za religijsku filozofiju, Centar za religijske nauke ‘Kom’, Beograd e-mail: Encounter of the worlds in Islamic philosophy. In Islamic philosophy, the underlying cognitive basis for the description of the ontological level of true dreams was established by the founder of Illuminative Philosophy, Shaykh rijecnokand it was expanded by the founder of Transcendental Philosophy, Mulla Sadra Shirazi True dreams are one of the many indications that man has a supratemporal dimension that exposes supramaterial and temporally unlimited worlds to him.

Marefat-efalsafi4, 3 Shaykh al-Ishraq explained in detail existential position of supramaterial beings that on the one hand are above the world of matter and in a direct active contact with it, and on the other hand, are under the dominant world of intellect.

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Apart from true dreams, most araps,o signs of supramaterial worlds in human rijechik are the prophetic revelation, as well as revelations and mystical-gnostic intuition.

True dreams that explicitly or symbolically reveal the events of the past and the future, in the ontological sense tell more than just about the content of a dream because they bespeak the supratemporal dimension of human beings and represent man’s ability to connect to different worlds, and respectively multitudinous forms and levels of being.

Dar ihja at-turas al-‘arabijj. Nahzat-e zanan-e mosalman Fejz.

Keywords true dreams ; Islamic philosophy ; the world of intellect; the world of matter; the world of imagination; Shaykh al-Ishraq; Midworld Barzakh ; death ; soul and body ; Mulla Sadra.