Benno de Keijzer This chapter is part of a long-term joint research effort in Mexico , focusing on men’s violence,1 and a more personal analysis of men and. 2Marina Subirats and Amparo Tome, Paulas de observacion del sexismo en el dmhito educativo ”Benno de Keijzer, “Patemidad y transicion de genero. For a sense of the significance of the work that Benno de Keijzer has been doing with Salud y Genero, see Gabriela Rodriguez and Benno de Keijzer, La Noche.
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Benno consequently must a develop new techniques and b reach not only millions of heretofore unhelped sufferers but also expand and change the thinking first within the popular health movement and then more broadly among health workers and policy makers.
In the process, he is stimulating the development of a new field of popular psychological care that listens to and incorporates local and historical cultures and their ways of thinking dw and dealing with mental health. Over the last several years, Benno has coordinated a variety of national and Central American workshops intended to build awareness, chiefly in medical circles, of the need for broad mental health care action.
For popular mental health care to succeed, then, Benno must first develop simple, economic, culturally and psychologically appropriate tools local “barefoot psychologists” can use. benn
Benno De Keijzer | Ashoka | Everyone a Changemaker
He initially trained as a doctor at the national university. A recent meeting of Ashoka Fellows in Cuernavaca focusing on the problems of Mexican youth drew a troubling composite picture from many different communities.
While communities and their neighborhood health para-professionals have learned that medical knowledge is not the exclusive domain of university trained doctors, and have started to deal with a great number of health problems themselves, the same situation has not developed in the field of mental illness.
Even though Mexico has an active popular health movement and there are a krijzer variety of PVOs dealing with diverse aspects of keujzer health, the issue of mental health has been largely ignored with the limited exception of the substitution of some herbal remedies for anti-depressants and tranquilizers. These interests led him to undertake studies in social anthropology.
Benno De Keijzer
Probably in the long-term, the bneno innovative aspect of his work resides in his openness to incorporating traditional language, categories, and curing techniques for mental illness into a wider theoretical framework.
For example, he believes that it is essential that local communities themselves learn how to deal with mental illness. He returned to Mexico permanently in and became involved with a group serving popular communities in Mexico City and helped it introduce many of the lessons he had learned previously while serving some of the region’s most disadvantaged communities. Benno was born in Mexico of Dutch immigrant parents.
Too often “modern” medicine dismisses as illogic or witchcraft approaches that have been effective but that come from non-Aristotelian ways of thinking. It also reported such disturbing results as an unprecedented and high incidence of unmarried teenage mothers in remote mountain villages.
Benno’s first task is to develop enough of a practical body of expertise in providing community-based mental health care to begin a cycle of grassroots experimentation, modification, and more experimentation. Benno’s initial studies, done in coordination with other kejizer PVOs, point to four major areas of mental ill health that are well-suited to community level care: The procedures have, by and large yet to be worked through, ieijzer won, and training courses for village health workers begun.
Health, Gender, and Social Determinants in Mexico, by de Keijzer
However, he became increasingly concerned both with how medicine might reach the disadvantaged majority and also with the possible value of traditional medicine. As a result, the incidence of mental ill health is probably above the global average and rising. Despite the scope and importance of the problem, trying to bring mental health care to the majority of Mexicans is largely uncharted terrain. Consequently, over the next several years, he will devote a major part of his time to establishing both an array of such practical means and an overall theoretical framework for dealing with psychological disorders at keojzer community level.
While recognizing that many specifics are different, he believes that many of the basic principles at work in the popular health movement will apply to the mental health field.
Most of the studies that have been carried out tend to focus on concrete phenomena such as suicide, alcoholism or drug addiction. Benno is working to fill an urgent theoretical–and very practical–gap in community medicine, both in Mexico and throughout Latin America, namely, the lack of an appropriate model for dealing genno with mental sickness.
After completing his studies, Benno worked for several formative years in health education in Central America, principally Costa Rica and Nicaragua. Benno, who has played a major catalytic role in developing an organized popular medical health movement in Mexico, proposes to bring effective mental health care within the reach of the majority of Mexicans. Although there are few reliable statistics, mental ill health is a major burden for much of the population, either as a direct affliction or indirectly as one person’s illness affects their family, benho, and community.
Here he helped crystalize and spread the effective methodologies being developed at the grassroots. Since Mexico is now in the middle of fe urbanization and structural economic change and dislocationMexicans are experiencing higher than average levels of stress and disruption of key support structures, such as the family.
Benno’s vision and commitment to bringing effective mental health care to most Mexicans grows out of the several major strands of his life ce so far — seeing the urgency of the need keljzer both the rural and urban grassroots and having played a central role in helping medical workers learn how nenno provide appropriate physical health care to the majority through community self-help and the good sense to listen carefully to his clients.
As quickly as possible he will translate the results of these experiments into accessible and low cost teaching materials and manuals for community health promoters. Developing these tools and an overall framework will involve not only ieijzer the different perspectives offered by psychology, anthropology, and cultural sociology but also, and probably more important and congenial, working together closely in action research with the promoters.
One of the reasons the re are so alarming is that the problem of mental ill health is difficult to measure. His initial focus is on the following topics: It began by summarizing many of the breakdowns and sources of disillusion facing young people, ranging from missing migrant laborer fathers to dismal job prospects.
By helping community health workers learn how to recognize and deal with the most widespread forms of mental health problems, Benno de Keijzer is bringing urgently needed help to millions of seriously ill Mexicans and their families in areas or at income levels where psychiatrists are exceedingly rare.
Whereas doctors, especially in the PVO popular health movement have learned to adopt effective traditional diagnostic categories, frames of thinking, and both procedures and medicines, the same bebno not true for psychiatrists and psychologists.
The benefits of a similar process are already now apparent in the popular medical health field. Benno’s beginning point, therefore, is training local general health promoters how to recognize and deal with mental disorders. After testing, discussion, and revision they will carry these reforms far and wide.